The Generational Plight of the American ‘Black Girl’

 

Black Girl film poster.

In the late 1960’s, Drama Desk winning playwright Jennie Elizabeth Franklin found success in her fourth play, Black Girl. Not to be confused with Senegalese filmmaker Ousmane Sembène’s 1966 film Black Girl set in France, the African American version directed in 1972 by Ossie Davis is adapted by Franklin, based on her work. While Sembène explores the traumatic plight of the imported immigrant, Franklin and Davis convey the consequential impact that mental conditioning has placed in the Black family structuring; mainly the weighed burdens unfairly set on matriarchs.

Betty Everett— the singer behind the popular track— “The Shoop, Shoop Song (It’s In His Kiss),” sings the title “Black Girl,” playing repeatedly throughout the film. 

Rose (Louise Stubbs) is angry that Billie Jean (Peggy Pettit) has quit school. DP: Glenwood J. Swanson.

A distressed Billie Jean taking Rose’s unleashed ire. DP: Glenwood J. Swanson.

In the American Black Girl, Billie Jean embodies the unnatural fear and hostility nestled in the minds of those who feel threatened by education’s close relationship to success and “betterment.” In order to sabotage Billie Jean, Norma and Ruth Ann, Billie Jean’s manipulative older half-sisters, jeopardize a young girl’s vulnerable mentality with verbal poison. Perhaps in addition to those who tease and taunt her in school, Norma and Ruth Ann are also other reasons that Billie Jean has dropped out. Norma and Ruth Ann represent the pains of being stuck in unhappy situations, of misery loving company. Thus, Norma and Ruth Ann taint Billie Jean’s dancer ambitions, turn it into a patriarchal testament (dancing for the lustful male gaze) instead of a young Black girl embracing the art of her graceful human body. Billie Jean moves in an elegant rhythm similar to ballet style— “ballet” is a word Norma frequently mispronounces. 

Old habits come back to bite as Rose (Louise Stubbs) passionately kisses her philandering ex Earl (Brock Peters) in front of the family. DP: Glenwood J. Swanson.

Mu’ Dear (Claudia McNeil)—Rose’s mother— believes that the “Bible belongs on the shelf not in self” whilst posing in front of white Jesus’s portrait. DP: Glenwood J. Swanson. 

The stern, sacrilegious Rose, mother of the three, is blind to Norma and Ruth Ann’s resentment, believing that Billie Jean is on her way to becoming much like her— a tired existence in a humble, multigenerational house where contempt and strife collide. Often, the disappointed Rose compares Norma, Ruth Ann, and Billie Jean to Netta, her foster daughter up in college aiming to become a teacher and upcoming law student. Rose only saw potential in Netta and gave up hope on her biological daughters altogether. That hurt Billie Jean’s already fragile self-esteem. Norma and Ruth Ann were tearing her down constantly. 

Norma (Gloria Edwards) calling Netta’s photo the callous B word to Ruth Ann (Rhetta Greene)— who then mispronounces the word “deaf.” DP: Glenwood J. Swanson.

Netta (Leslie Uggams) in her dorm talking to Rose about her Mother’s Day plans. Fifty years later, Uggams would star in Nikyatu Jusu’s feature-length debut, Nanny. DP: Glenwood J. Swanson.

Black Girl struck a personal chord with me. I was repeatedly bullied by my teachers and peers over my physical appearance— hair and clothes sadly— and dropped out my senior year of high school. My mother also experienced the same, dropping out at sixteen-years-old (she once told me that she only had two outfits) and later completing her GED after having children. I too received my GED and completed undergraduate and graduate studies; the only member in my family to achieve the feat. Although she never said “I’m proud of you,” I believe that my mother was. My brightest memory is of her clapping at my undergraduate graduation. As proud and strict a parent as Rose, my mother also wasn’t keen on apologizing (which is a strange communal trait). She demonstrated “sorry” in her actions. I believe sometimes parents never want to see their children correct them or showcase knowing what they did not learn or understand. They want to be stay in the dominant roles as parent forever, the person retaining greater knowledge. Still, I admired my mother correcting my English papers or us learning algebra together. 

Billie Jean succumbing to Ruth Ann and Norma’s deceit. DP: Glenwood J. Swanson.

During the big showdown, however, Billie Jean discovers that Norma and Ruth Ann have been destroying Netta’s encouraging letters to Billie Jean. DP: Glenwood J. Swanson.

Norma and Ruth Ann ostracizing Netta for keeping to her studies and not pursuing sexual conquests also hit home. Some people truly are uncomfortable with individuals who seek higher goals, whose ambitions focuses on career pathways and not hookups heavily prevalent in pop culture. I do not talk to my Bible wielding family about my celibacy because it causes distress, harmful jokes, and invasive questions. Last year at my brother’s grandmother’s funeral, my cousin asked me, alone in his car, “why does it seem like you don’t like sex?” In moments that Norma and Ruth Ann circle Netta, accusing her of all kinds of foul, wicked cruelty, Netta’s expression grows more intense, frightened, familiar. These are women around her own age. Why is it so important to know the sex life of someone else, to criticize those uninterested in the act? Netta is educated and virtuous too? Oh, the girls hate that. Or maybe it is not hate at all. Their misplaced envy— their dislike over Netta behaving unlike them—has transformed into a toxic rage, especially Norma, who then pulls out a knife.

Netta also privately assures Billie Jean that Rose has never said “I love you,” much less hugged her foster daughter. Rose withholding motherly affection and praise from Billie Jean has affected the young girl so much. Billie Jean almost turned into Norma and Ruth Ann. DP: Glenwood J. Swanson.

A hypocritical Rose worries that Billie Jean’s dancing will be the makings of future promiscuity, that the generational cycle will repeat. Yet, in the next instant, Rose does little to protect Billie Jean from Herbert, the other house occupant despite Billie Jean protesting her dreams go beyond empty pleasures. Billie Jean’s room connects to the kitchen and back door. Anyone can come through unsupervised. It doesn’t help that Herbert doesn’t knock. Rose nonchalantly says that Billie Jean has nothing Her set hasn’t seen before— setting Billie Jean up for potential sexual harm. Rose comes across as believing such access is natural, not unseemly. Billie Jean is a minor. Who knows what is occupying that man’s mind for him to continue shocking behavior towards a mere child? How can Rose obsess over Billie Jean’s future when she’s not even understanding the present danger under her own roof? This demonstrates the long historical pattern of women purposely turning a blind eye. 

Family at church on Mother’s Day. DP: Glenwood J. Swanson.

Netta giving Billie Jean the hope she needs to move forward. DP: Glenwood J. Swanson.

Thankfully, Netta believes in Billie Jean— a healthy relationship that Norma and Ruth Ann try to destroy. It is already bad enough that Billie Jean is named after Norma and Ruth Ann’s charismatic father, how dare she try to better herself too!

Mu Dear embracing her granddaughter Billie Jean before our heroine finishes school alongside the trustworthy Netta and trains for dancing. DP: Glenwood J. Swanson.

And Rose, finally realizing that the spiritualist was wrong in dismissing the treasure right in front of her very face, her very blood: Billie Jean. DP: Glenwood J. Swanson.

My next goal is to read Jennie Elizabeth Franklin’s Black Girl play and write a compare/contrast essay of source material versus film, seeing as Franklin wasn’t happy with this production. At least, Franklin had a win in ensuring that Peggy Pettit—star of the touring the off-Broadway version— received the starring film role; the studio wanted a lighter skinned actress (Hollywood history still repeats on this unfortunate standpoint). This film, however, does render a heavy story of generational trauma. You think about the tremendous sorrow Sembène’s girl experienced and that of Nikyatu Jusu’s modern Aisha in the horror Nanny; how these three individual vehicles connect together to form a resonating narrative. While Sembène’s girl and Aisha are visibly drowning from the subjective gravity of “slavery by another name” aka underpaid/undervalued servitude, Billie Jean’s self-esteem is constantly threatened to submerge in overwhelming doubt— doubt of which caused not just by her family, but the cyclic damage brought by white supremacy. Although no white characters are present in this piece, the consequences of colonialism is a haunting, terrifying ghost that lingers in the smallest of ways.

Therefore, Jennie Elizabeth Franklin and Ossie Davis’s Black Girl validates a simple desire to be loved and respected, to be treated as though her purpose on earth matters, and that in light of stacked generational odds, her mother will stand right beside her, embracing all that she is and all that she will become.